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The General History Project is turning every stereotype of African charities on its head. I’m thrilled to report that The General has just organized the most successful fundraiser for the organization—and here’s the kicker—in Kenya, with his fellow tea farmers.
I’ve struggled to get funding. When The General heard that I was running out of money, he offered to organize a harambee, Swahili for “fundraiser” or “self-help.” The General just got electricity for the first time two months ago. He does not have indoor plumbing. At his church, people bring chickens and vegetables for their offerings. This is where The General comes from, but he is a successful tea farmer who founded a thriving farmers’ cooperative.
On November 28th, he gathered together villagers, farmers, family members, churchgoers, politicians, cooperative members, and teachers. He explained how “their daughter” (me) was working to record their history and how you can’t survive in America without money—i.e., we don’t have farms to feed from, so we have to buy food. He said, “Our daughter needs our help to finish this project.” For just $20/day. . .
By December 17th, all contribution pledges had been collected. The General consulted his IT person at the cooperative headquarters to see how he could send me the money they had raised. I received an email that day which said, “We had quite a colorful harambee, and we have wired you the money. Please go to a dispensary as soon as possible to collect what we have raised.” They provided instructions and the reference number for the transaction.
On Sunday December 20th, I walked in to the CVS drugstore and asked the employee at the front where I could find the Moneygram center. She took me to a red phone and said, “You are sending, correct?”
I said, “No, I’m receiving.”
She looked me up and down, from my tennis shoes up my dark denim jeans, to my yellow long-sleeved shirt and brown puffy vest, to my smiling white face and blonde hair. “You’re receiving money?” she said. “From where?”
“Africa.” I could tell she wanted more information, but she didn’t ask.
“Well, there’s the phone. I think they’ll tell you what to do.” She walked away shaking her head. I picked up the phone. An automated teller asked me to enter my reference number and the amount of money I was expecting.
I had no idea. I would’ve been ecstatic with $30, because I knew all their dollars were hard earned. I pushed “2-0-0,” thinking that was the best-case scenario. The automated teller said, “Please wait while we connect you to a representative.”
Seconds later, a representative confirmed my name, my reference number, and the sender’s code. Then she said, “I’m sorry, Ma’am, the location where you are does not dispense amounts over $2000.”
I said, “Okay, that’s fine, no problem.”
“Uh, actually it is a problem, I’m afraid you’ll have to go to another location. Wal-Mart seems to be closest.”
“I’m sorry, I don’t understand. Are you telling me that the amount I’m collecting exceeds $2000?”
“Yes.”
“How much is it?!”
“For security purposes, I cannot reveal that information. I can only confirm an amount.”
“Okay, is it greater than $2500?”
“Yes, and that is all I can tell you.”
“Oh my goodness.” That was more than Kenya’s per capita GDP.
She said, “Ma’am?”
“Nothing. I’m sorry. Thank you. I’ll go to Wal-Mart.”
I walked out the door towards my car in a daze. My largest donation to date had been $1000, from a very close personal contact, but most were around $50. Nobody had offered to hold a fundraiser for me or my organization in America, and donations were even tax-deductible. I was living in the richest country in the world with the richest people surrounding me, and I was about to drive to Walmart to collect a wired donation exceeding $2500 raised by the efforts of rural Kenyan tea farmers.
I went to the money center at Walmart, and I asked the lady at customer service how to use Moneygram. She pointed to the forms at the opposite end of the counter and said to get the green sender’s form. I walked over and picked up the form. “Oh, this is for sending money. I’m actually receiving.”
This lady also looked surprised. “I’m sorry, I didn’t understand. If you’re receiving, you need the purple form.”
I picked up the purple form and went back to her register. I filled it out, and she entered the information in her computer, doing a double take as she read ‘Kenya’ as the sender’s origin. Then, she wrote the amount I was to receive. The General and his village had raised two thousand, five hundred, twenty-seven dollars and fifty-four cents. $2,527.54. I could not believe it. She said, “And the message they sent with it is ‘Merry Christmas, Happy New Years, letter will follow.’” I nodded as tears welled up in my eyes.
There, in the Supercenter of American holiday consumerism, I watched the Walmart customer service representative count out twenty-five hundred dollars in cash, sent to me directly from Kenya. It occurred to me that I, a 27-year-old Atlanta native, was being sponsored by an African village to write The General’s biography. In what strange world does this happen?
Well, it turns out it’s in this world, and these countries. While not the conventional model of nonprofit fundraising, the generosity of these Africans is keeping me and The General History Project afloat this holiday season. I founded TGHP on the principle of trying to help people in the world learn from and understand one another. I couldn’t ask for a better place to start the New Year.
Wishing all of you a very happy holidays. I know my Christmas just got a lot Merrier.
All the best – Laura Lee P. Huttenbach (“Nkirote”)
***Please remember The General History Project in your (tax-deductible) holiday donations this year. If you know anyone interested in matching the General’s efforts, please contact me.***
In case you don’t know, The General History Project seeks to record oral and cultural histories in places where people don’t have the resources to do it on their own. In March, I traveled to the Eastern Province of Kenya to interview “The General,” an 87-year old man who fought for Kenyan independence in the 1950s as a Mau Mau General. He is still Chairman of the South Imenti Tea SACCO and also Chairman of Njuri Ncheke, the indigenous governing council of elders. Currently, I’m writing his biography and hope to share his life and wisdom with a greater audience. This will be the first of many stories we tell, I hope.
The General History Project, Inc. is 501(c)(3) tax-exempt nonprofit organization.
Laura, while I admire what you are doing to record my people’s history, I must say that your generalisations disturb me deeply. You refer to the Meru people as ‘the Africans’. That is akin to me writing about the history of Bali and refering to the Balinese as ‘Asians’. Yes, they are Asian but does that make their customs similar to Pakistanis?? Having traveled to Africa, you should know that the continent is full of millions of people with different cultures and beliefs. Kenya alone has over 42 recorded tribes, all with varied histories. So perhaps, regardless of your target readers, you should be more specific and refer to the Meru people as ‘the Meru’ and not as ‘Africans’…And yes, Kenya like other African countries, is rich human, natural and monetary resources. Don’t believe everything your country’s media tells you.
Comment by Nkirote — December 25, 2009 @ 2:25 am
What a wonderful story!! Happy Christmas dear friend. So happy about the news!!!
Comment by Clarissa — December 25, 2009 @ 11:52 am
Querida ‘Loura’,
Que delícia essa estória!! Muito incrível mesmo mas vinda de voce não me surpreende tanto. Porque será?
Queria mesmo saber o que estava fazendo e agora que sei um pouco mais, vou continuar vibrando com suas aventuras e projetos.
Beijos e um ótimo 2010.
Roberto e eu temos sempre muitas saudades de você.
Comment by sandra furtado — December 26, 2009 @ 7:40 am
Dear Nkirote – Thank you for following the project and commenting on my blog. I am well aware of the different customs and traditions practiced by the diverse African people. I am not personally familiar with each and every tribe or sub-tribe of Africa nor have I studied them in depth. Most of what I’ve learned about Africa has been on the ground, speaking to people. The Wameru Wazee (“old men”) have been kind enough to share parts of your tribe’s history with me. Even within the Meru tribe, there are many important sub-divisions—Igoji, Miutini, Imenti, Tigania, Igembe, Chuka, Muthambi, and Mwimbi. Jeffrey Fadiman, author if When we Began, There were Witchmen, is also one of my mentors. If you could read another posting of mine from April 25th (“It’s Not Just a Name”), you’ll find it is specifically about the Meru tribe. In it, I also mention that in Kenya alone, there are more than seventy tribes (I am curious where you got the number 42, as my references vary in number).
I understand your frustration that there is not much understanding of the social organization of Africans. In fact, many Americans think that the word “tribe” is an antiquated or disparaging term, rather than a primary social identifier. Most Americans (including myself) have not studied much (if any) about it in their primary or secondary educations, and that is unfortunate.
Although I am focused on writing about Mr. Japhlet Thambu’s (“The General’s”) life, the history and customs of the Wameru will play a big part of that. I do, however, consider him a Kenyan man, not just a Bameru. When he fought in the Mau Mau, he took up arms with the Kikuyu and Embu people. He worked with people like Mboya and other Luos to usher in Kenyan Independence. I hope that by learning from and about him, people will gain a greater sense of his tribe, his country, and his continent.
I would like to write a blog about the topic of African tribes, and I would like to receive your guidance on how to best approach it—specifically beginning with the tribal origins of the Bantu, Nilotic, and Cushitic peoples. I think that would be a good place to start. If you agree, let’s email one another and write a collaborative blog about African tribes. Please expect an email from me within the next week to begin the conversation. I look forward to it.
All the best – Laura Lee/Nkirote (What is the Kimeru word for sharing a name—is it wachia? I’m sure since we’ve both been blessed with the same Kimeru name, our collaborative blog will be fantastic.)
Comment by Laura Lee — December 28, 2009 @ 12:08 pm
Thank you, Clarissa! I am also delighted. Hope Candyjar.org is doing well. Sending lots of love – LL
Comment by Laura Lee — December 28, 2009 @ 12:11 pm
Ola Sandrinha-
Que saudades de voce e Roberto e sua Mae e Pai! Tenho que visitar Macae logo pra matar as saudades. Vou te mandar um email…quero saber tudo de que esta acontecendo em sua vida.
Muita brigada pra sua reposta. ‘To bem afora de forma com meu Portugues–falta de Magali e Cebolinho.
Boas festas!!
Beijos mil e nos falamos logo – Sua Loirinha Lee
Comment by Laura Lee — December 28, 2009 @ 12:18 pm
Great achievement Laura. Im glad to hear of your project. The general is an old library of sophisticated wisdom. Two days ago the college department wich am part of the teaching staff of our south imenti tea sacco with mt kenya university courtesy of him resulted too Nkubu University Campus. The first on e in this Constituency Now soon we are relocating to the Spaciuos building. Could you be interested with that information too! Cheers.
Comment by Chege — February 8, 2010 @ 5:05 am
Dear Chege (sorry, I’m not certain if this is your name?),
Good to hear from you! Asante sana for your comment and for the helpful information about the extension of the Mt. Kenya campus. Considering the many accomplishments of the South Imenti Tea SACCO, I think its contributions to education in Meru and the Eastern Province is by far the greatest. I wish you much success with your teaching this semester, and please know that I’m still working hard to produce something that honors the full and wonderful life of the General, and–something that all of you will be proud of. Please tell the General that his Jojo Nkirote (that’s me) says hello. . .
Cheers – Laura Lee/Nkirote
Comment by Laura Lee — February 8, 2010 @ 4:55 pm