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Dearest TGHP-Supporters,
Please take my delinquency in updating this blog as a good sign. I keep so busy doing the work that I have no time to talk about the work that I’m doing. (But I am sorry, and I will try to inform you better.)
With my writing, I think I’ve hit my stride. I’m writing better and faster, and I’m more comfortable with my form. While I can’t see the finish line yet, I’m no longer doubting its existence. Despite my strenuous training regime, I still feel desperately out of shape. I get up from the table after five hours of writing, and I nearly fall on my face. It’s like I’ve been holding my breath the entire time. I have to gather my thoughts and oxygen before moving too far from the seat.
Because of this demanding exercise, as you may have noticed, I’ve neglected pretty much any TGHP duty that does not include “writing the General’s biography” (this includes fundraising, PR, the blog, and preparing taxes). I hope to emerge, or at least take a break, from my hibernation soon. I’ve set myself a March deadline to submit a first draft of this manuscript to my mentor, my “Mwalimu Ted” (or “Dr. Ted”). I will visit him towards the end of March and revise the work again. Whoever said “Writing is re-writing” is absolutely right.
Here is an excerpt from one of my drafts. I hope you enjoy it.
Cheers – Laura Lee Huttenbach / Nkirote
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It was my last week in Kenya. The General had to attend a cooperative meeting, but he didn’t want us to lose the whole day. He picked me up on the way back from town in the afternoon, and we squeezed in a short two-hour session. We drank a soda and ate a banana. Then, with a full mouth, I said, “General, I have a kinda funny question for you today. There’s an American singer, a rapper, who says, ‘Money is Life.’ How would you respond to that?”
The General said, “To us—now?” I nodded. He said, “No, it isn’t really. I mean, it is because of these changes. But before, in my agetime, there was nothing to do with—money wasn’t life. But today, as it is, maybe it’s true. What is it he says, life is money?”
“Money is life,” I said. The General had never heard of “P Diddy,” but we spent the remaining part of our session, some hour and a half, discussing the issue.
This is what the General thought. . .
So in today’s life, it has sense, that money is life. It is life. But in our age time, in our childhood, there was no money, and there was no need for money? Money is good, in some ways, because people are changing bananas for money. I had no bananas, but with money, I can choose the best. Because the one selling the banana needs money. The banana, no matter how sweet, is only there for eating, but it cannot do anything else. So when I have money, I am the controller. All the best things are mine, so money is life. True.
The other day, I went to a conference in Nairobi. It was at a wonderful, good hotel, where all the Presidents stay when they meet in Kenya, called the Safari Park Hotel. You can never enter it unless you belong there. A soda, a small bottle, should be 20 shillings. I went to that hotel with Mwiti and another friend, and we ordered three bottles of soda. I was left to pay the bill, and I gave a hundred shillings. The waiter was there, looking at me and wondering what I was doing. I said, “How much?”
He told me it was 450 shillings. They were 150 shillings per bottle, for these small bottles of soda—the very ones that you buy for twenty shillings outside. I gave the man an amount of 500 shillings. So, I thought: What is being sold there is not soda, but the class of the people who are supposed to go there.
The people who want to eat inside there do not want to be disturbed by common people. They want to stay there comfortably. I think it’s supposed to be like Norfolk [former white-only hotel] going there. That’s for people who have lots of money and want to display it. They put the cost, the price, so high that they don’t have to mix with you. They want to see their class, how many there are, and then they become friends.
They have clubs, like the Nairobi Club, which you cannot even take food there or get a beer unless you are a member of that club. To become a member, you have to produce a lot of [credit and bank] cards, to show where you get all your money and which class you are in and how much you earn. You have to pay dues to be a member there which most people cannot afford.
All over the world, money has become life. It is true, even in America—I’ve gone out and noticed this clearly. There are some places and some hotels which I will never dare to go there to have lunch because the price that is put there is very high. That’s one class.
There is another one where I feel that I should not go because I don’t want to have that kind of very typical food. I don’t want to eat githere [mashed maize and beans], so I go in another class, where I will never ask how much do you charge, because I know the menu. I know this will be not more than 500 shillings, and I will take lunch in that way. I don’t complicate myself with hard things that I cannot afford. Some people do it, but I don’t. I do what I am able to.
That place, where I’ve said I will take that lunch, if I’m with my friend, and I know he doesn’t have cash, it is bad, because I’m forcing him to go in a class where he or she won’t be able to meet the cost of the lunch. Because of this thing called money, and the education and the employment, people are graded automatically, whether white or not.